The Setup of the Thought Experiment
Imagine Mary, a brilliant scientist who, for some reason, has been forced to investigate the world from a black-and-white room via a black-and-white television monitor. Despite this restriction, she specializes in the neurophysiology of vision. Over years of study, Mary acquires all the physical information there is to obtain about what goes on when we see ripe tomatoes, or sky, and use terms like 'red', 'blue', and so on.
She knows exactly which wavelength combinations from the sky stimulate the retina, and exactly how this produces, via the central nervous system, the contraction of the vocal cords and the expulsion of air from the lungs that results in the uttering of the sentence 'The sky is blue.' She knows every physical, chemical, and biological fact about color vision.
The Critical Question
The core of the thought experiment lies in what happens next:
What will happen when Mary is released from her black-and-white room or is given a color television monitor? Will she learn anything or not?
Jackson argues that the answer is highly intuitive: yes, she will learn something. When she sees a red apple for the first time, she learns what it is like to see red. She might exclaim, "So, this is what red looks like!"
The Implications for Physicalism
If Mary learns something new upon her release, it means her previous knowledge was incomplete. Yet, by hypothesis, she already possessed all the physical information about color vision. From this, Jackson draws a powerful conclusion:
- Mary knew all the physical facts beforehand.
- Mary did not know all the facts (since she learned something new upon release).
- Therefore, there are facts that are not physical.
- Therefore, physicalism is false.
This argument is known as the Knowledge Argument. It suggests that conscious experiences have subjective qualities—known in philosophy as qualia—that cannot be captured, described, or understood through purely physical, objective scientific descriptions.
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Join NowWhy the Thought Experiment Matters
Mary's Room has become one of the most heavily debated thought experiments in contemporary philosophy of mind. It strikes at the heart of the "hard problem of consciousness"—the question of why and how physical brain processes give rise to subjective, felt experiences. If Jackson is right, then no matter how advanced neuroscience becomes, a purely physical science will never be able to fully explain the human mind, because it will always leave out the subjective "what it is like" of conscious experience.